Joining the Holy Mountain
There are a few things I am known for, at least by a few people, but many people know me as an Orthodox Christian author with a website originally founded a couple of years after the web itself (this site), or my collection of books, the chief work of mystical theology being The Best of Jonathan’s Corner (4.6 stars on Amazon), and the chief polemical work being The Seraphinians (at 1.3 stars).
I’ve written a lot over the years, and I have seen more and more good in my failure to earn a PhD in math (UIUC) or theology (Cambridge, Fordham). Not that I have had a successful business career in information technology; I’ve had enough success to pay off my student loans, but there is such a thing as brainsizing, and there is something of a “square peg, round hole” effect for a profoundly gifted employee trying his best to fit in as an interchangeable part in the team programming model that has become the industry standard.
Now I am turning my attention to something I should have done much earlier: the reform school of monasticism. Now one of the requirements to be a bishop is to be a monk, and I am hoping for help continuing to repent of such ambition, partly for reasons outlined in A Comparison Between the Mere Monk and the Highest Bishop. I am seeking not rarities but the salvation of my soul, and some monks have said that they began to make progress fighting sin and passion after twenty to thirty years. I want to reach eternity having spent as much time as possible in the monastic journey of repentance. Whether I would reach any ordination beyond being made a simple monk, or miraculous powers, is not my concern. My concern is that my soul is in ruins and I need such things as monasticism provides. The only real qualification for either of the rare distinctions I mention is that I have experience bearing heavy crosses: I switched disciplines to academic theology while fighting cancer. I’m not now in a good place spiritually.
I am looking for money to use to travel to Mount Athos. Certain things have not been defined yet, but I am essentially seeking travel expenses before taking a vow of poverty.
As regarding how much you might give, some people would simply ask for generosity. I would ask in a certain sense for generosity, but that is not exactly how I would ask. What I would ask would be: Pray, and then give little or much money, or simply prayers, as it seems best in your heart. I was going to offer to give a signed copy of The Best of Jonathan’s Corner for people who give $100 or more (and have a physical mailing address within reach of media mail), but even if that would get me more money, I do not consider that desirable. Christ is extraordinarily clear that a widow who very quietly donated her entire wealth—two of the most worthless “coins” you could find—donated more than all the gifts surrounded by loud fanfare of rich people giving out of things that they don’t need. If you pray and it seems best in your heart to donate $2, I don’t want to make that $20.
I do not know when I need the money; I have made the first formal step towards requesting to join the Holy Mountain, and I have waited a while and am still waiting. If and when I know more specifics, or the Holy Mountain rejects me, I will post an update. (If Mount Athos rejects me I will try my best to pursue monasticism elsewhere.)
As regards the question “How thankful you will be,” I mean in entire literalism, “Eternally.” I need a spiritual hospital like the Holy Mountain, and this may make a difference between Heaven and Hell. It is said that you can only get to Hell on your own steam, but I have plenty of steam. If I find a saving spiritual hospital on Mount Athos, I will be grateful to you for the rest of my life, and pray for you thereafter.