I’ve realized one thing about my Protestant roots that I had not recognized before.
I grew up a Protestant, and there are many good things to be said for Protestant Christianity and about Evangelicalism. Among these are a belief that faith should be strong, and an emphasis on reading the Bible.
Since my reception into Orthodoxy, there have been something like seven major battles of will I have fought to establish a simple boundary. (I do not mean “boundary” in some technical sense in formal Orthodox theology; I mean “boundary” in the everyday sense that a counselor would mean.) Every one of those, and priests included, has been with a former Evangelical. No Orthodox Christian who grew up Orthodox, and for that matter no Catholic received into the Orthodox Church, has decided to persistently overrule one of my boundaries. I am intentionally refraining from providing details that would be way too much information, but we are talking CEASE AND DESIST letters to end overbearing attempts at “help.”
I’ve looked mostly at genotypes, of Protestants (who do not have valid orders or valid sacraments, or an Orthodox doctrinal basis for intercommunion), Catholics (who have valid orders and sacraments, but contrary to their opinion do not have the doctrinal basis for intercommunion, and whose ecumenism is annoying to Orthodox: some Orthodox believe ecumenism is the ecclesiastical heresy of our day), and Orthodox. And I certainly wouldn’t disavow that now; I’ve written some pretty harsh things. However, including in convert parishes, there is a certain class of conflicts I’ve never had from someone born in the Orthodox Church, or received into Orthodoxy from Catholicism. When I was at UIUC, Newman’s priests showed patience with me being an idiot and a jerk, but neither devout Roman clergy nor laity assumed command and tried to straighten me out. However, here I am interested in phenotypes now. Not so much “What are the internals?” but “What is the external manifesting behavior?”
There is (I believe) a profound clue into the heart of Protestantism in that former Protestants in Orthodoxy have tried to overrule my boundaries, and only former Protestants in well over a decade of contact with Orthodox of numerous different backgrounds (my godfather, who was rightly respected, was a former atheist).
I am intentionally refraining from analysis, however, I believe that this is of interest in situating an understanding of Protestantism, particularly as conservative Protestants make a major practical emphasis on morals.
(Perhaps I should found an organization called “Ex-Protestants for Christianity?”)