- We stand in an arena, the great coliseum. For it is the apostles who were sent forth last, as if men condemned to die, made a spectacle unto the world, to angels and men.
- St. Job was made like unto a champion waging war against Satan, on God’s behalf. He lost everything and remained God-fearing, standing as the saint who vindicated God.
- But all the saints vindicate God.
- We are told as we read the trials in the Book of Job that Satan stands slandering God’s saints day and night and said God had no saint worthy of temptation. And the Lord God Almighty allowed Satan to tempt St. Job.
- We are told this, but in the end of the Scripture, even when St. Job’s losses are repaid double, St. Job never hears. He never knows that he stands in the cosmic coliseum, as a champion on God’s behalf. Never on earth does St. Job know the reason for the catastrophes that befell him.
- St. Job, buffeted and bewildered, could see no rhyme or reason in what befell him. Yet even the plagues of Satan were woven into the plans of the Lord God who never once stopped working all things to good for this saint, and to the saint who remained faithful, the plagues of Satan are woven into the diadem of royal priesthood crowning God’s saints.
- Everything that comes to us is either a blessing from God or a temptation which God has allowed for our strengthening. The plagues by which Satan visited St. Job are the very means themselves by which God glorified his faithful saint.
- Do not look for God in some other set of circumstances. Look for him in the very circumstances you are in. If you look at some of your circumstances and say, “God could not have allowed that!”, you are not rightly accepting the Lord’s work in the circumstances he has chosen to work his glory.
- You are in the arena; God has given you weapons and armor by which to fight. A poor warrior indeed blames the weapons God has armed him with.
- Fight therefore, before angels and men. The circumstances of your life are not inadequate, whether through God lacking authority, or wisdom, or love. The very sword blows of Satan glancing off shield and armor are ordained in God’s good providence to burnish tarnishment and banish rust.
- The Almighty laughs Satan to scorn. St. Job, faithful when he was stricken, unmasked the feeble audacity of the demons.
- God gives ordinary providence for easy times, and extraordinary providence for hard times.
- If times turn hard for men, and much harder for God’s servants, know that this is ordained by God. Do not suppose God’s providence came when you were young but not now.
- What in your life do you wish were gone so you could be where you should be? When you look for God to train you in those very circumstances, that is the beginning of victory. That is already a victory won.
- Look in every circumstance for the Lord to train you. The dressing of wounds after struggle is part of training, and so is live combat.
- The feeble audacity of the demons gives every appearance of power, but the appearance deceives.
- Nothing but your sins can wound you so that you are down. And even our sins are taken into the work of the Almighty if we repent.
- When some trial comes to you, and you thank God, that is itself a victory.
- Look for God’s work here and now. If you will not let God work with you here and now, God will not fulfill all of your daydreams and then begin working with you; he will ask you to let him train you in the here and now.
- Do you find yourself in a painfully rough situation? Then what can you do to lighten others’ burdens? Instead of asking, “Why me?”, ask, “Why not me?”
- An abbot asked a suffering monk if he wanted the abbot to pray that his suffering be taken away. The disciple said, “No,” and his master said, “You will outstrip me.”
- It is not a contradiction to say that both God has designs for us, and we are under the pressure of trials. Diamonds are only made through pressure.
- No disciple is greater than his master. Should we expect to be above sufferings when the Son of God was made perfect through suffering?
- Anger is a spiritual disease. We choose the path of illness all the more easily when we do not recognize that God seeks to train us in the situation we are in, not the situation we wish we were in.
- It is easier not to be angry when we recognize that God knows what he is doing in the situations he allows us to be in. The situation may be temptation and trial, but was God impotent, unwise, or unloving in how he handled St. Job?
- We do not live in the best of all possible worlds by any means. We live instead in a world governed by the best of all possible Gods. And that is the greater blessing.
- Some very holy men no longer struggle spiritually because spiritual struggle has worked out completely. But for the rest of us, struggle is a normal state. It is a problem for you or I to pass Lent without struggle. If we struggle and stumble and fall, that is good news. All the better if we cannot see how the thrusts and blows of the enemy’s sword burnish away a little rust, one imperceptible speck at a time.
- Do you ask, “Did it have to hurt that much?” When I have asked that question, I have not found a better answer than, “I do not understand,” and furthermore, “Do I understand better than God?”
- We seek happiness on terms that make success and happiness utterly impossible. God destroys our plans so that we might have the true happiness that is blessedness.
- Have a good struggle.
- There is no road to blessedness but the royal road of affliction that befits God’s sons. Consider it pure joy when you fall into different trials and temptations. If you have trouble seeing why, read the Book of James.
- Treasures on earth fail. Treasures in Heaven are more practical.
- Rejoice and dance for joy when men slander you and revile you and curse you for what good you do. This is a sign you are on the royal road; this is how the world heralds prophets and sons of God. This earthly dishonor is the seal of Heavenly honor.
- If you have hard memories, they too are a part of the arena. Forgive and learn to thank God for painful memories.
- Remember that you will die, and live in preparation for that moment. There is much more life in mindfully dying each day than in heedlessly banishing from your mind the reality. Live as men condemned to die, made a spectacle before men and angels.
- Live your life out of prayer.
- It takes a lifetime of faith to trust that God always answers prayers: he answers either “Yes, here is what you asked,” or “No, here is something better.” And to do so honestly can come from the struggle of praying your heart out and wondering why God seemed to give no answer and make no improvements to your and others’ pain.
- In the Bible, David slew Goliath. In our lives, David sometimes prevails against Goliath, but often not. Which is from God? Both.
- Struggling for the greater good is a process of at once trying to master, and to get oneself out of the way. Struggle hard enough to cooperate with God when he rips apart your ways of struggling to reach the good.
- Hurting? What can you do to help others?
- This life is an apprenticeship. You do not understand its purpose until you understand that we are created to be apprentice gods.
- It is said, a man knows the meaning of life when he plants a tree knowing he will never live to sit in its shade. Truer is to say that a man knows the meaning of life when he plants a tree not seeing how he will ever this side of Heaven sit in its shade.
- You do not understand life in the womb until you understand what is after the womb. For some actions in the womb bear fruit in the womb, but suckling and kicking are made to strengthen muscles for nursing and walking, and nursing a preparation for the solid food of men.
- You shall surely die: such Adam and Eve were warned, such Adam and Eve were cursed, and such the saints are blessed. For death itself is made an entryway for life. But we can only repent in this life: after this life our eternal choice of Life or Death is sealed.
- Do not despise moral, that is to say eternal, victories. Have you labored to do something great, only to find it all undone? Take courage. God is working with you to wreak triumph. From his eternal providence he is working, if you will be his co-worker, in synergy, to make with you something greater than you could possibly imagine, a treasure in Heaven which you never could imagine to be able to covet.
- The purpose of life may be called as an apprenticeship to become divine. The divine became man that man might become divine. The Scriptures oft speak of the sons of God, and of men’s participation in the nature divine. This divinisation begins on earth and reaches its full stature, when the Church triumphant and whole becomes the Church of saints who have become what in God they were trying to become. And we are summoned to that door.
- Were sportsmanship to be found only in a foreign culture, we would find it exotic. Play your best, seek to win a well-played game, but have dispassion enough to be graceful in winning and losing alike. But one of its hidden gems is that most often a team that has to win will be defeated by a team that only tries to give it their best.
- But sportsmanship is not just for sports. Hard times are encroaching and are already here: but we are summoned, not to win, but to play our best. Hence St. Paul, at the end of a life of as much earthly triumph as any saints, spoke as a true sportsman: he said not, “I have triumphed,” but that he had been faithful: I have fought a good fight, I have finished my [race]course, I have kept the faith. This from a saint who enjoyed greater earthly accomplishments than his very Lord.
- It is said that there are three ranks among the disciples: slaves who obey God out of fear, hirelings who obey God out of the desire for reward, and sons who obey God out of love. It has also been said that we owe more to Hell than to Heaven, for more people come to the truth from fear of Hell than the desire for the rewards in Heaven. But if you want a way out of Hell, seek to desire the incomparably greater reward in Heaven; if you seek reward in Heaven, come to obey God out of love, for love of God transcends even rewards in Heaven.
- It is said, Doth thou love life? Then do not waste time, for time is the stuff life’s made of. It might be said, Seekest thou to love? Then do not shun ascesis and discipleship, for they are the stuff love is made of. Or they a refining fire that purges all that is not silver and gold. Our deifying apprenticeship takes place through ascesis and being disciples.
- Two thoughts are to be banished: I am a saint, and I shall be damned. Instead think these two thoughts: I am a great sinner, and God is merciful. Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. You have not met Christ’s dread judgment throne yet: seek each day to pursue more righteousness.
- The sum of our status as apprentice gods is this: Love men as made in the image of God, and work in time as the womb of eternity. Fulfill your apprenticeship with discipleship as best you are able. And follow God’s lead in the great Dance, cooperating in synergy with his will. And know that lo, I am with you alway, even unto the end of the world. Amen.
Satire / Humor Warning:
As the author, I have been told I have a very subtle sense of humor.
This page is a work of satire, and it is not real.
On the screen appear numerous geometrical forms—prisms, cylinders, cubes — dancing, spinning, changing shape, in a very stunning computer animation. In the background sounds the pulsing beat of techno music. The forms waver, and then coalesce into letters: “Religion Within the Bounds of Amusement.”
The music and image fade, to reveal a man, perfect in form and appearance, every hair in place, wearing a jet black suit and a dark, sparkling tie. He leans forward slightly, as the camera focuses in on him.
“Good morning, and I would like to extend a warm and personal welcome to each and every one of you from those of us at the Church of the Holy Television. Please sit back, relax, and turn off your brain.”
Music begins to play, and the screen shows a woman holding a microphone. She is wearing a long dress of the whitest white, the color traditionally symbolic of goodness and purity, which somehow manages not to conceal her unnaturally large breasts. The camera slowly focuses in as she begins to sing.
“You got problems? That’s OK. You got problems? That’s OK. Not enough luxury? That’s OK. Only three cars? That’s OK. Not enough power? That’s OK. Can’t get your way? That’s OK. Not enough for you? That’s OK. Can’t do it on your own? That’s OK. You got problems? That’s OK. You got problems? That’s OK. Just call out to Jesus, and he’ll make them go away. Just call out to Jesus, and he’ll make them go away.”
As the music fades, the camera returns to the man.
“Have you ever thought about how much God loves us? Think about the apex of progress that we are at, and how much more he has blessed us than any one else.
“The Early Christians were in a dreadful situation. They were always under persecution. Because of this, they didn’t have the physical assurance of security that is the basis for spiritual growth, nor the money to buy the great libraries of books that are necessary to cultivate wisdom. It is a miracle that Christianity survived at all.
“The persecution ended, but darkness persisted for a thousand years. The medievals were satisfied with blind faith, making it the context of thought and leisure. Their concept of identity was so weak that it was entangled with obedience. The time was quite rightly called the Dark Ages.
“But then, ah, the Renaissance and the Enlightenment. Man and his mind enthroned. Religion within the bounds of reason. Then science and technology, the heart of all true progress, grew.
“And now, we sit at the apex, blessed with more and better technology than anyone else. What more could you possibly ask for? What greater blessing could there possibly be? We have the technology, and know how to enjoy it. Isn’t God gracious?”
There is a dramatic pause, and then the man closes his eyes. “Father, I thank you that we have not fallen into sin; that we do not worship idols, that we do not believe lies, and that we are not like the Pharisees. I thank you that we are good, moral people; that we are Americans. I thank you, and I praise you for your wondrous power. Amen.”
He opens his eyes, and turns to the camera. It focuses in on his face, and his piercing gaze flashes out like lightning. With a thunderous voice, he boldly proclaims, “To God alone be the glory, for ever and ever!”
The image fades.
In the background can be heard the soft tones of Beethoven. A couple fades in; they are elegantly dressed, sitting at a black marble table, set with roast pheasant. The room is of Baroque fashion; marble pillars and mirrors with gilt frames adorn the walls. French windows overlook a formal garden.
The scene changes, and a sleek black sports car glides through forest, pasture, village, mountain. The music continues to play softly.
It passes into a field, and in the corner of the field a small hovel stands. The camera comes closer, and two half-naked children come into view, playing with some sticks and a broken Coca-Cola bottle. Their heads turn and follow the passing car.
A voice gently intones, “These few seconds may be the only opportunity some people ever have to know about you. What do you want them to see?”
The picture changes. Two men are walking through a field. As the camera comes closer, it is seen that they are deep in conversation.
One of them looks out at the camera with a probing gaze, and then turns to the other. “What do you mean?”
“I don’t know, Jim.” He draws a deep breath, and closes his eyes. “I just feel so… so empty. A life filled with nothing but shallowness. Like there’s nothing inside, no purpose, no meaning. Just an everlasting nothing.”
“Well, you know, John, for every real and serious problem, there is a solution which is trivial, cheap, and instantaneous.” He unslings a small backpack, opening it to pull out two cans of beer, and hands one to his friend. “Shall we?”
The cans are opened.
Suddenly, the peaceful silence is destroyed by the blare of loud rock music. The camera turns upwards to the sky, against which may be seen parachutists; it spins, and there is suddenly a large swimming pool, and a vast table replete with great pitchers and kegs of beer. The parachutists land; they are all young women, all blonde, all laughing and smiling, all wearing string bikinis, and all anorexic.
For the remaining half of the commercial, the roving camera takes a lascivious tour of the bodies of the models. Finally, the image fades, and a deep voice intones, “Can you think of a better way to spend your weekends?”
The picture changes. A luxury sedan, passing through a ghetto, stops beside a black man, clad in rags. The driver, who is white, steps out in a pristine business suit, opens his wallet, and pulls out five crisp twenty dollar bills.
“I know that you can’t be happy, stealing, lying, and getting drunk all of the time. Here is a little gift to let you know that Jesus loves you.” He steps back into the car without waiting to hear the man’s response, and speeds off.
Soon, he is at a house. He steps out of the car, bible in hand, and rings the doorbell.
The door opens, and a man says, “Nick, how are you? Come in, do come in. Have a seat. I was just thinking of you, and it is so nice of you to visit. May I interest you in a little Martini?”
Nick sits down and says, “No, Scott. I am a Christian, and we who are Christian do not do such things.”
“Aah; I see.” There is a sparkle in the friend’s eye as he continues, “And tell me, what did Jesus do at his first miracle?”
The thick, black, leatherbound 1611 King James bible arcs through the air, coming to rest on the back of Scott’s head. There is a resounding thud.
“You must learn that the life and story of Jesus are serious matters, and not to be taken as the subject of jokes.”
The screen turns white as the voice glosses, “This message has been brought to you by the Association of Concerned Christians, who would like to remind you that you, too, can be different from the world, and can present a positive witness to Christ.”
In the studio again, the man is sitting in a chair.
“Now comes a very special time in our program. You, our viewers, matter most to us. It is your support that keeps us on the air. And I hope that you do remember to send us money; when you do, God will bless you. So keep your checks rolling, and we will be able to continue this ministry, and provide answers to your questions. I am delighted to be able to hear your phone calls. Caller number one, are you there?”
“Yes, I am, and I would like to say how great you are. I sent you fifty dollars, and someone gave me an anonymous check for five hundred! I only wish I had given you more.”
“That is good to hear. God is so generous. And what is your question?”
“I was wondering what God’s will is for America? And what I can do to help?”
“Thank you; that’s a good question.
“America is at a time of great threat now; it is crumbling because good people are not elected to office.
“The problem would be solved if Christians would all listen to Rush Limbaugh, and then go out and vote. Remember, bad people are sent to Washington by good people who don’t vote. With the right men in office, the government would stop wasting its time on things like the environment, and America would become a great and shining light, to show all the world what Christ can do.
“Caller number two?”
“I have been looking for a church to go to, and having trouble. I just moved, and used to go to a church which had nonstop stories and anecdotes; the congregation was glued to the edges of their seats. Here, most of the services are either boring or have something which lasts way too long. I have found a few churches whose services I generally enjoy—the people really sing the songs—but there are just too many things that aren’t amusing. For starters, the sermons make me uncomfortable, and for another, they have a very boring time of silent meditation, and this weird mysticism about ‘kiss of peace’ and something to do with bread and wine. Do you have any advice for me?”
“Yes, I do. First of all, what really matters is that you have Jesus in your heart. Then you and God can conquer the world. Church is a peripheral; it doesn’t really have anything to do with Jesus being in your heart. If you find a church that you like, go for it, but if there aren’t any that you like, it’s not your fault that they aren’t doing their job.
“And the next caller?”
“Hello. I was wondering what the Song of Songs is about.”
“The Song of Songs is an allegory of Christ’s love for the Church. Various other interpretations have been suggested, but they are all far beyond the bounds of good taste, and read things into the text which would be entirely inappropriate in holy Scriptures. Next caller?”
“My people has a story. I know tales of years past, of soldiers come, of pillaging, of women ravaged, of villages razed to the ground and every living soul murdered by men who did not hesitate to wade through blood. Can you tell me what kind of religion could possibly decide that the Crusades were holy?”
The host, whose face had suddenly turned a deep shade of red, shifted slightly, and pulled at the side of his collar. After a few seconds, a somewhat less polished voice hastily states, “That would be a very good question to answer, and I really would like to, but I have lost track of time. It is now time for an important message from some of our sponsors.”
The screen is suddenly filled by six dancing rabbits, singing about toilet paper.
A few minutes of commercials pass: a computer animated flash of color, speaking of the latest kind of candy; a family brought together and made happy by buying the right brand of vacuum cleaner; a specific kind of hamburger helping black and white, young and old to live together in harmony. Somewhere in there, the Energizer bunny appears; one of the people in the scene tells the rabbit that he should have appeared at some time other than the commercial breaks. Finally, the host, who has regained his composure, is on the screen again.
“Well, that’s all for this week. I hope you can join us next week, as we begin a four part series on people whose lives have been changed by the Church of the Holy Television. May God bless you, and may all of your life be ever filled with endless amusement!”
Exists not, O God, O Life,
For Thou who art Life,
How could Thy humblest creature,
Be without life,
Fail to be in some wise,
The image of Life?
Lead and silver and gold,
The vast emptiness of space and vacuum,
Teems more with Thy Life,
Than science will see in man,
Than hard and soft science,
Will to see in man.How shall I praise Thee,
For making man a microcosm,
A human being the summary,
Of creation, spiritual and material,
Created to be,
A waterfall of divine grace,
Flowing to all things spiritual and material,
A waterfall of divine life,
Deity flowing out to man,
And out through man,
To all that exists,
And even nothingness itself?
And if I speak,
To an alchemist who seeks true gold,
May his eyes be opened,
To body made a spirit,
And spirit made a body,
The gold on the face of an icon,
Pure beyond twenty-four carats,
Even if the icon be cheap,
A cheap icon of paper faded?
How shall I speak to an alchemist,
Whose eyes overlook a transformation,
Next to which the transmutation,
Of lead to gold,
Is dust and ashes?
How shall I speak to an alchemist,
Of the holy consecration,
Whereby humble bread and wine,
Illumine as divine body and blood,
Brighter than gold, the metal of light,
The holy mystery the fulcrum,
Not stopping in chalice gilt,
But transforming men,
To be the mystical body,
The holy mystery the fulcrum of lives transmuted,
Of a waterfall spilling out,
The consecration of holy gifts,
That men may be radiant,
That men may be illumined,
That men be made the mystical body,
Course with divine Life,
Tasting the Fountain of Immortality,
The transformed elements the fulcrum,
Of God taking a lever and a place to stand,
To move the earth,
To move the cosmos whole,
Spiritual and material,
Returned to God,
And how shall I tell an alchemist,
That alchemy suffices not,
For true transmutation of souls,
To put away searches for gold in crevices and in secret,
And see piles out in the open,
In common faith that seems mundane,
And out of the red earth that is humility,
To know the Philosopher’s Stone Who is Christ,
And the true alchemy,
Is found in the Holy Orthodox Church?
How Shall I Tell an Alchemist?
Revisited after some time
Someone said that a memo is written, not to inform the reader, but to protect the sender.
There is something wrong when employees receive so much allegedly mandatory reading material that if they were actually to sit down and read it as told, they wouldn’t get other work done. And it is entirely inappropriate to demand that people without significant legal acumen claim to have read and understood a contract. Really, contracts are rightly understood only if you understand the tradition surrounding how they are interpreted. That means that unless (or possibly even if) you are a lawyer (or else a hobbyist who may not legally be licensed to practice but who is fascinated at learning how law works), you don’t understand the contract. This is, incidentally, why there’s the website tosdr.org (“Terms of Service – Didn’t Read“).
That much I still believe. However, I believe there was some nasty pride in expecting the business world to meet what I consider reasonable. The normal way of dealing with things is to not read, or to read just enough. And that is why in my first job with over a quarter inch of daily allegedly mandatory reading, I should just have listened to a colleague gently tell me that I didn’t have to read that.
I’ve worked on humility a little bit since then.
Once upon a time, there was a new employee, hired fresh out of college by a big company. The first day on the job, he attended a pep rally, filled out paperwork concerning taxes and insurance, and received a two page document that said at the top, “Sexual Harassment Policy: Important. Read Very Carefully!”
So our employee read the sexual harassment policy with utmost care, and signed at the bottom indicating that he had read it. The policy was a remedial course in common sense, although parts of it showed a decided lack of common sense. It was an insult to both his intelligence and his social maturity.
Our employee was slightly puzzled as to why he was expected to read such a document that carefully, but soon pushed doubts out of his mind. He trotted over to his new cubicle, sat down, and began to read the two inch thick manual on core essentials that every employee needs to know. He was still reading core essentials two hours later when his boss came by and said, “Could you take a break from that? I want to introduce you to your new co-workers, and show you around.”
So our employee talked with his boss — a knowledgeable, competent, and understanding woman — and enjoyed meeting his co-workers, trying to learn their names. He didn’t have very much other work yet, so he dutifully read everything that the administrators sent him — even the ones that didn’t say “Important — please read” at the top. He read about ISO 9001 certification, continual changes and updates to company policy, new technologies that the company was adopting, employee discounts, customer success stories, and other oddments totalling to at least a quarter inch of paper each day, not counting e-mails.
His boss saw that he worked well, and began to assign more difficult tasks appropriate to his talent. He took on this new workload while continuing to read everything the administration told him to read, and worked longer and longer days.
One day, a veteran came and put a hand on his shoulder, saying, “Kid, just between the two of us, you don’t have to read every piece of paper that says ‘Important’ at the top. None of us read all that.”
And so our friend began to glance at the first pages of long memos, to see if they said anything helpful for him to know, and found that most of them did not. Some time after that, he realized that his boss or one of his co-workers would explicitly tell him if there was a memo that said something he needed to know. The employee found his workload reduced to slightly less than fifty hours per week. He was productive and happy.
One day, a memo came. It said at the top, “Important: Please Read.” A little more than halfway through, on page twenty-seven, there was a description of a new law that had been passed, and how it required several jobs (including his own) to be done in a slightly different manner. Unfortunately, our friend’s boss was in bed with a bad stomach flu, and so she wasn’t able to tell him he needed to read the memo. So he continued doing his job as usual.
A year later, the company found itself the defendant in a forty million dollar lawsuit, and traced the negligence to the action of one single employee — our friend. He was fired, and made the central villain in the storm of bad publicity.
But he definitely was in the wrong, and deserved what was coming to him. The administration very clearly explained the liability and his responsibility, in a memo very clearly labelled “Important”. And he didn’t even read the memo. It’s his fault, right?
Every communication that is sent to a person constitutes an implicit claim of, “This concerns you and is worth your attention.” If experience tells other people that we lie again and again when we say this, then what right do we have to be believed when we really do have something important to say?
I retold the story of the boy who cried wolf as the story of the administrator who cried important, because administrators are among the worst offenders, along with lawyers, spammers, and perhaps people who pass along e-mail forwards. Among the stack of paper I was expected to sign when I moved in to my apartment was a statement that I had tested my smoke detector. The apartment staff was surprised that I wanted to test my smoke detector before signing my name to that statement. When an authority figure is surprised when a person reads a statement carefully and doesn’t want to sign a claim that all involved know to be false, it’s a bad sign.
There is communication that concerns the person it’s directed to, but says too much — for example, most of the legal contracts I’ve seen. The tiny print used to print many of those contracts constitutes an implicit acknowledment that the signer is not expected to read it: they don’t even use the additional sheets of paper necessary to print text at a size that a person who only has 20/20 vision can easily read. There is also communication that is broadcast to many people who have no interest in it. To that communication, I would propose the following rule: Do not, without exceptionally good reason, broadcast a communication that concerns only a minority of its recipients. It’s OK every now and then to announce that the blue Toyota with license place ABC 123 has its lights on. It’s not OK to have a regular announcement that broadcasts anything that is approved as having interest to some of the recipients.
My church, which I am in general very happy with, has succumbed to vice by adding a section to the worship liturgy called “Announcements”, where someone reads a list of events and such just before the end of the service, and completely dispels the moment that has been filling the sanctuary up until the announcements start. They don’t do this with other things — the offering is announced by music (usually good music) that contributes to the reverent atmosphere of the service. But when the service is drawing to a close, the worshipful atmosphere is disrupted by announcements which I at least almost never find useful. If the same list were printed on a sheet of paper, I could read it after the service, in less time, with greater comprehension, with zero disruption to the moment that every other part of the service tries so carefully to build — and I could skip over any announcements that begin “For Married Couples:” or “Attention Junior High and High Schoolers!” The only advantage I can see to the present practice, from the church leadership’s perspective, is that many people will not read the announcements at all if they have a choice about it — and maybe, just maybe, there’s a lesson in that.
As well as pointing out examples of a rampant problem in communication, where an administrator cries “Important!” over many things that are not worth reading, and then wonders why people don’t believe him when he cries “Important!” about something which isimportant, I would like to suggest an alternative for communities that have access to the internet. A web server could use a form to let people select areas of concern and interest, and announcements submitted would be categorized, optionally cleared with a moderator, and sent only to those people who are interested in them. Another desirable feature might let end receivers select how much announcement information they can receive in a day — providing a discernible incentive to the senders to minimize trivial communication. In a sense, this is what happens already — intercom litanies of announcements ignored by school students in a classroom, employees carrying memos straight from their mailboxes to the recycle bins — but in this case, administrators receive clear incentive and choice to conserve bandwidth and only send stuff that is genuinely important.
While I’m giving my Utopian dreams, I’d like to comment that at least some of this functionality is already supported by the infrastructure developed by UseNet. Probably there are refinements that can be implemented in a web interface — all announcements for one topic shown from a single web page, since they shouldn’t be nearly as long as a normal UseNet post arguing some obscure detail in an ongoing discussion. Perhaps other and better can be done — I am suggesting “Here’s something better than the status quo,” not “Here’s something so perfect that there’s no room for improvement.”
In one UseNet newsgroup, an exchange occurred that broadcasters of announcements would be well-advised to keep in mind. One person said, “I’m trying to decide whether to give the UseNet Bore of the Year Award to [name] or [name]. The winner will receive, as his prize, a copy of all of their postings, minutely inscribed, and rolled up inside a two foot poster tube.”
Someone else posted a reply asking, “Length or diameter?”
To those of you who broadcast to people whom you are able to address because of your position and not because they have chosen to receive your broadcasts, I have the following to say: In each communication you send, you are deciding the basis by which people will decide if future communications are worth paying attention to, or just unwanted noise. If your noise deafens their ears, you have no right to complain that the few truly important things you have to tell them fall on deaf ears. Only you can prevent spam!