Theory of Evolution Tries to Be More Like Superstring Theory, Dismantles Own Falsifiability

Superstring physics has abdicated from the throne of emperical science by making predictions so close to prior theory that no one has proposed any idea on any resources we could conceivably get to experimentally test superstring theory against predictions made by its predecessors, but that has not stopped the self-identified science community to place superstring theory on a higher pedestal than any empirical form of science. Now neo-Darwinian evolution has upstaged superstring theory going far beyond it in unfalsifiability.

A philosopher of science explains.

“Karl Popper contributed a landmark concept in the philosophy of science when, observing that adherents of non-scientific theories kept finding fresh proofs of their claims. Popper proposed that quite an opposite principle was the mark of a scientific theory is in fact its falsifiability. The essential concept is that empirical science should make claims whose falsifiability would contradict or hurt the theory. And not all such claims are created equal. The more surprising and unexpected prediction the theory makes and is vindicated by experiment, the better the theory is corroborated, is worthy of serious attention.

“Popper used Marxism as a textbook example of unfalsifiable, meaning non-scientific claims. Marxism originally made testable claims, and those claims turned out to be substantially false. Then Marxists modified their theory so as to make it unfalsifiable. In Popper’s suggestion, this marks a transition from a falsified scientific theory to a theory that was no longer science.”

Our reporter asked, “Does any of this relate to origins questions?”

“Yes,” we were told, “and word on the street that Popper chose Marxism over evolution as an unfalsifiable theory because, understandably, he did not want to be called a Creationist and be fighting a battle on two fronts, seeing that one does not want to be called a Creationist. But now, even evolutionary apologists recognize that when their opponents apply statistics to what, statistically, is asserted by the claim that a breeding pool has acquired and sustained a chain of beneficial mutations and turned into a new life form in a geological heartbeat, evolution has gotten the short end of the stick. The response on the part of evolutionists has been both simple and drastic: point out that some interesting statistics are inaccessible, simply inaccessible on information we have access to, and then amputate all statistical argument at the neck, and refuse to accept statistical critique of evolution at all, thus marking a transition from a falsifiable scientific theory to an unfalsifiable formerly scientific theory.”

Our reporter said, “That’s kind of throwing out the baby with the bath water, isn’t it?”

“Yes,” we were told, “it’s throwing out the baby, the bathwater, and for that matter the whole tub, all for a weak excuse. Mary Midgley said, ‘A disturbance followed when it was noticed that [scientists] had left the whole of evolutionary theory outside in the unscientific badlands as well. But special arrangements were made to pull it in without compromising the principle.’ That was then, this is now. Evolutionary apologists have simply cauterized a line of critique, with little explanation beyond that the unwashed masses get arguments about lottery tickets, and demanded that its opponents stop making a straightforward analysis of what kind of statistical ceiling can be placed on a bunch of things that, on an evolutionary accounts, happened at random and almost all at once. Superstring happens to be an awesome theory that people like that has an unfalsifiable character in. Evolution was made an ex-scientific theory simply by forbidding its opponents a straightforward line of critique.

C.S. Lewis eulogized evolution as a great myth which in principle could not be true.

“Perhaps today we can sing a dirge for the great formerly scientific theory of evolution.”

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Ye Olde Curiositie & Gift Shoppe

Merry Christmas! I wanted to offer to you what treasures I can.

A picture of C.J.S. Hayward

Skip ahead to: Accolades, Books, Configurator for Swiss Army Knives®

I am a sinful, imperfect, and very unworthy layman of the Orthodox Church, seeking to enter monasticism to repent of my sins for the rest of my life. (However, I’ve written some pretty good stuff, and if you buy something you might help me along my way.)

What people are saying about this collection

“A collection of joyful, challenging, insightful, intelligent, mirthful, and jarring essays written by an Eastern Orthodox author who is much too wise for his years.”

—Joseph Donovan, Amazon

“Each piece is a delight: partially because each ‘speaks’ using a different voice and partially because a diversity of topics and cross-connections between theology and everyday living makes the entire collection a delight to read, packed with unexpected twists, turns, and intellectual challenges.

Fans of C.S. Lewis and similar Christian thinkers will find The Best of Jonathan’s Corner an absolute delight.”

—Diane Donovan, Midwest Book Review

“When I read C. S. Lewis, A. W. Tozer, or G. K. Chesterton, there is a deep ache for both the times and the men that made honor, wisdom, and clarity a thing of such beauty and strength. We wonder what they would say of our time, and why, with so many more people and better communication, we don’t see more of them.
Hayward is such a person of wisdom and depth. I do not say this lightly or flatteringly. He and I don’t agree on everything, but when we contrast, it will never be his side of the issue that is lacking in depth, beauty, or elegance. He’s Orthodox, yes (I’m not). But I suspect all sides will claim him as they do Lewis and Chesterton.”

—Kent Nebergall, Amazon

The Sign of the Grail is a unique, scholarly, and thorough examination of the Grail mythos, granting it a top recommendation for academia and the non-specialist reader with an interest in these subjects. Also very highly recommended for personal, academic, and community library collections are C.J.S. Hayward’s other deftly written and original literary works, essays, and commentaries, compilations and anthologies: Yonder, Firestorm 2034, A Cord of Seven Strands, The Steel Orb, The Christmas Tales, and Hayward’s Unabridged Dictionary [the other six Hayward titles then in print].”

—John Burroughs, Midwest Book Review

“Divinely inspired for our day and age’s spiritually thirsty fellows.”

—Colleen Woods, Amazon

“The work that stands out most among the creative pieces, perhaps among all of them, is that which opens the book, The Angelic Letters. I have had the pleasure of reading nearly all of Hayward’s writings, and I was delighted that he undertook to write such a work. Readers who are familiar with C. S. Lewis’ The Screwtape Letters will recognize at once that it is the very book which that author desired, but felt unable, to write in order to balance the demonic correspondence. It is a mark of Hayward’s skill, knowledge, and spiritual insight that he has successfully written something that such a theologian as Lewis did not wish to attempt. He has of course accomplished this work with God’s help, but one must realize the spiritual struggle, mental effort, careful study, and deep prayer that has gone into every piece in this anthology… This author has gathered pearls for us, and may we gladly look upon them. They hold glimmers that can reflect our lives.”

—Sydney “Nicoletta” Freedman, in the Foreword to The Best of Jonathan’s Corner.

An author’s bookshelf

I have dozens of works on my shelf; the “Complete Works” collection spans eight paperback volumes (one, two, three, four, five, six, seven, eight, plus Profoundly Gifted Survival Guide and The Seraphinians), and are available in Kindle. Several much shorter collections are also available. Some top sellers include:

The inner sanctum of my library:

The Best of Jonathan’s Corner: An Anthology of Orthodox Christian Mystical Theology
This is the piece of which the Midwest Book Review wrote, “Each piece is a delight: partially because each ‘speaks’ using a different voice and partially because a diversity of topics and cross-connections between theology and everyday living makes the entire collection a delight to read, packed with unexpected twists, turns, and intellectual challenges.

In other words, it enchants as a Swiss Army Knife enchants, and individual works are as distinctive as blades on a Swiss Army Knife..

This is the flagship of my works, both in theology and writing as a whole, and there’s a lot there.

A Pilgrimage From Narnia: The Story of One Man’s Journey into Orthodoxy
One question many who are Orthodox are asked is how they came into the Orthodox Church. This is an account of what I saw journeying into Orthodoxy, a process that is still not complete.
The Luddite’s Guide to Technology: The Past Writes Back to Humane Tech!
Among the critiques I’ve made, The Seraphinians: “Blessed Seraphim Rose” and His Axe-Wielding Western Converts has had a pretty broad and effective reach, in particular for a work that has numerous vitriolic one star reviews. This title, by contrast, contains another significant critique. The “Humane Tech” movement achieves some things, but I would recall a common misquote allegedly from Einstein: “Our problems cannot be solved by the same level of thinking that created them.” Humane Tech looks at how technology experts can work within today’s technical paradigms to soften some of technology’s rough spots. The Luddite’s Guide to Technology is written across ages to step much further outside the box, and the light adaptation of Plato in Plato: The Allegory of the… Flickering Screen? has been called deep, perhaps because it was a light touch to a masterpiece.
“Do We Have Rights?” and Other Homilies
I mentioned in conversation with a previous parish priest that I would jump at an opportunity to do a homily, and when I asked for him to do a homily on something briefly touched on in previous opportunities, he invited me to give such a homily myself. I did, and it was the one time in my life that people burst out clapping after a homily. He was a great encourager, and it is my loss that he has moved to another state.
As It Were in Ye Olden Dayes
This is a collection with works containing Elizabethan or medieval English. It includes prayers.
A Small Taste of Jonathan’s Corner
This is a sampler meant to let people taste my writing and see if they might like it.

The outer court of my porch:

Subtle Humor, in the style of the Onion Dome and rec.humor.funny.
Profoundly Gifted Survival Guide
Subtle Humor: A Jokebook in the Shadow of The Onion Dome, The Onion, and rec.humor.funny
I haven’t written for The Onion; I have multiple submissions published in The Onion Dome and rec.humor.funny.
The Spectacles: A Collection of Short Stories
This collection holds fifteen short stories, no two of which are alike. The title chapter is in particular worth reading.
Merlin’s Well
This is a twist on Arthurian legends written by a medievalist storyteller.
Profoundly Gifted Survival Guide
One of my top-selling works. It offers a glimpse into worlds.

A configurator for Swiss Army Knives®

Check out the features: Click on the pictures!

A picture of the foot-thick Wenger Giant pocketknife. If you do not have a live option to buy a foot-thick Wenger Giant, have you considered that my foot-thick print selection (with volumes one, two, three, four, five, six, seven, eight, plus Profoundly Gifted Survival Guide and The Seraphinians) is much the same thing?

The cover to C.J.S. Hayward's "The Complete Works" collectionIt’s not just that they’re both about a foot thick. The thickness comes from a numerous and varied set of tools: 87 implements with 141 functions for the Wenger Giant, compared with 230 separate works (as of the time of this writing) in the Kindle collection. Furthermore, if you search Amazon for my dozens of titles you will see something a bit like the many Swiss Army Knives you can search from above.

If you love Swiss Army Knives, you may love my book collection and author homepage even more. It’s a whole lot cheaper, and it might also be even better than the classic Wenger Giant.

You Can Make Clutter 𝘝𝘢𝘯𝘪𝘴𝘩!

Hello, folks, and I have a new way for you to make clutter vanish. (It’s based on modern physics!)
 
What you need to do is:
  1. Order a PODS container and fill it with as much of your household clutter as you can really cram in.

  2. Send the PODS container to the first address on this list:


    8215 SW. Cemetery St.
    Worcester, MA 01604

    632 Columbia St.
    Iowa City, IA 52240

    9489 Jennings Street
    Burlington, MA 01803

    9871 Rock Creek Street
    Defiance, OH 43512

    939 Cleveland Court
    Kenosha, WI 53140

    24 Manhattan Rd.
    Woonsocket, RI 02895

    99 Gainsway Street
    Fall River, MA 02720

    9215 Second St.
    Macon, GA 31204

    331 Hilldale Dr.
    Farmingdale, NY 11735

    66 Brown St.
    Stone Mountain, GA 30083

    176 SW. Tanglewood Street
    Roslindale, MA 02131

    7604 Grant Circle
    Horn Lake, MS 38637

  3. Delete the first address of this list.

  4. Send this email to everyone you know.
That’s all you have to do!
 
This approach may be counter-intuitive, but it works and the theory is sound. Sending away one container of unneeded clutter is only the beginning!
 
Once you have taken the simple steps outlined above, the principles will unfold. People will send you PODS containers offree clutter! Furthermore, the mass of the clutter delivered to you will increase with an exponential rate with high constants, enough so that a precise calculation would decidedly lend itself to using purely scientific notation.
 
As the plan unfolds further, the Swarzchild radius of the rapidly increasing mass of clutter will itself rapidly increase, while the gravitational pull will be inward. Before long a singularity will manifest and you will have a gravitationally completely collapsed object, AKA a black hole.
 
Then all clutter will vanish, and all new clutter will vanish!
 
So that’s it! An urban legend that’s actually based on modern physics!

Fr. Cherubim (Jones) Anathematized by the Canonical Autonomous True Orthodox Synod in Dissent, of the Dregs of the Dregs of Rubbish Outside of Rubbish Bins (RORB)

Satire / Humor Warning:

As the author, I have been told I have a very subtle sense of humor.

This page is a work of satire, inspired by the likes of The Onion and early incarnations of The Onion Dome.

It is not real news.

Cover for The Seraphinians: "Blessed Seraphim Rose" and His Axe-Wielding Western Converts

[Editor’s note: Our first reporter, assigned to investigate directly with the Canonical Autonomous True Orthodox Synod in Dissent, of the Dregs of the Dregs of Rubbish Outside of Rubbish Bins, ran away screaming. A more seasoned reporter was able to locate a Church scholar with a strong heresiological and religious studies background, who was willing to speak on the record; the official was available for comment but has requested conditions of anonymity.]

Reporter: So how do I get to the bottom of all this? What on earth is “the Article by which the Orthodox Church stands or falls?”

Scholar: Fr. Cherubim, like many after him and even those who anathematized him, retained significant Protestant attributes long after being received into the Orthodox Church. The concept of an Article by which the Church stands or falls stems from the Reformation, when Martin Luther rightly or wrongly pressed the entirety of theology as it was then known into a very small nutshell and cut off things that wouldn’t go in. He had a famed three Sola’s: “Sola gratia. Sola fide. Sola Scriptura,” that we are saved only by divine grace, saved only through faith, and accept Scripture alone as authoritative. The “Article by which the Church stands or falls” is that we are saved only by grace. It was, to Luther, the only doctrine that mattered: if you know whether the Church believes in salvation by grace alone, that is really the only question worth asking.

In Fr. Cherubim, called “Dead Cherubim Jones” by those who anathematized him, there are large bits of intact Protestantism that have survived and gotten a brushstroke or two of Orthodox décor. With or without anyone anathematizing anyone, the zealots, written CATOSDDDRORB, owe Fr. Cherubim a tremendous debt. There is no longer an Article by which the Church stands or falls, but now an Article by which the Orthodox Church stands or falls. Where the former was concerned with momentous questions of grace and salvation, this is concerned by how many miles across the universe is.

Reporter: Dead Cherubim Jones?!? How many mile—whaaa? Is there an indictment of ecumenism in all this?

Scholar: Hmm, yes, those types will give you quite an earful about ecumenism, but there is genuinely more going on. Let me take on a couple of housekeeping details before addressing the meat of the matter.

First, CATOSDDDRORB correctly notes that when people spoke of “Blessed Cherubim Jones,” they were making a twisted use of language. For many, many centuries, someone recently deceased in the Lord is referred to as, “Of blessed memory.” When Fr. Cherubim’s posthumous work came out, he is quite straightforwardly called “of blessed memory,” just like many people are referred to as being “of blessed memory” in the years following their demise.

It is an available alternative, and you find this in figures as ancient as St. Irenaeos, that instead of saying, “So-and-so of blessed memory,” things are packed in a bit to refer to that person of “blessed So-and-so.” So shortly after the death of an Alexander Schmemann or Vladimir Lossky, one can be entirely right to refer to “blessed Alexander Schmemann” or “blessed Vladimir Lossky,” and this is not just for famous people. A recently reposed member of your parish may just as rightly be called “blessed So-and-so,” and other things as well.

Fr. Cherubim’s camp abused this custom to effectively give Fr. Cherubim a seemingly official honorific that sounds like a type of saint. The term sounded more and more official as “blessed” was hardened into a never-dropped “Blessed,” and since this did not satisfy, “Blessed” became “Bl.”

Then when Fr. Cherubim had the temerity to challenge Protestant assumptions in posthumous unearthed texts, the “Canonical True Autonomous Orthodox Synod in Dissent, of the Dregs of the Dregs of Rubbish Outside of Rubbish Bins” split off from another jurisdiction whose name I don’t remember, and as their first act, anathematized Fr. Cherubim. Their second act was to collectively realized that “Bl.” really only meant “dead,” and that it would be calling a spade to refer to their former pioneer as “Dead Cherubim Jones.” With emphasis on “Dead.”

Reporter: Wow. You’re bending my brain.

Scholar: There’s more; if you need to, take a walk or sit outside for a few minutes. I’ll be here.

Reporter: Ok; thanks. Is there more?

Scholar: Ok. Have you heard Alan Perlis’s quote, “The best book on programming is Alice in Wonderland, but that’s just because it’s the best book on anything for the layman?”

Reporter: Now I have.

Scholar: Precise measurement as we know it didn’t exist. We have a platinum one meter bar under lock and key; we have measuring implements made to the most minute precision we can. Whereas, in the ancient world, under conditions of poverty that you can hardly imagine, having all kinds of measuring tools would be costly on tight purses. So, among other units of measure, they used parts of their own bodies for measurement. If a man straightens out his forearm, the distance from the outside of the elbow to the tip of the finger would be one cubit: a solution that was free, sensible, and practical. It, by the way, remains a brilliant idea today: circumstance permitting, if you want to measure a distance of a certain general neighborhood, if you don’t have a measuring implement handy, you can measure it in cubits, multiply it by some other tool and divide by the length of your body’s cubit. Voilà: approximate measurement in a pinch when you don’t have any artificial measuring-tool.

This may not be a direct observation of the Bible, but literature in the medieval West had creatures who at times appeared to be the size of insects and at others reached adult human stature, and there was a remarkable lack of interest in nailing down an exact size for such wondrous being. The astute viewer may watch some cartoons that take radical changes in size to be perfectly unremarkable, and entirely natural.

Now there are certain translation issues between the Hebrew and the Greek for the Old Testament, possibly stemming from relations between the arm and the leg. The “hand”, in modern Greek, interestingly extends to the elbow, and “daktulos” without further clarification can apply to either fingers and toes. Scientifically speaking, an arm and a leg are the same basic kind of thing; their proportions are different and their uses are different but they are each one of our four limbs.

And what gets really interesting is when you take Protestant fundamentalist efforts to determine the size of the Universe from the Bible.

Reporter: What’s that?

Scholar: According to the Hebrew and the Greek Old Testaments, the CATOSDDDRORB devotees yield a size of 4000 miles for the Hebrew, and 7500 for the Greek, and they decided to do things the Orthodox way and settle with the universe conclusively being 7500 miles in size.

Reporter: Um, uh, ok… does that do any real harm?

Scholar: Maybe, but that’s not really the point. The CATOSDDDRORB eagerness to straighten out scientists’ “backwards understanding of science” has irritated a number of members of the academy.

Reporter: That’s not too bad.

Scholar: There’s worse.

Reporter: Present CATOSDDDRORB members were scandalized when some further manuscripts were put to publication.

First, Fr. Cherubim said everything we said above and more. He said that a “foot” may be a unit of measure, maybe, but a foot of what? Of an insect? A dinosaur? Ezekiel seems to specify an explicitly human cubit. The Old Testament in either Hebrew or Greek seems to trade in “feet” (I will not comment on some ambiguities), but not “foot of man” as such.

Second, this draws on mathematical subtlety, but a distance on earth, straightened out as much as a sphere permits, corresponds to a certain angle of an arc. Distances between places can be a linear measure of how much surface is crossed, or (if they are straight) they can be an angle.

What this means is that distances, if we are dealing cosmologically, are cosmological distances. There are the difference represented by an angle between two rays from the earth’s center. In normal science, scientists are quick to use so-called “scientific notation” where the total size of the universe is a mouthful of 500,000,000,000,000,000,000,000 miles wide but you write it as 5.0e+23.

But here’s the interesting thing. Fr. Cherubim was not dogmatic, or at least not dogmatic about the size of the universe.

Reporter: Huh?

Scholar: Of course he was dogmatic about some things; he is dogmatic that this universe in entirety belongs to God, and scarcely less adamant that God could have created the universe at any size he wanted. However, his scholarship on the universe’s size never really nails down dogmatically that the universe is either 4000 or 7500 miles wide, or a number with lots of zeroes. If you are at all careful, you will recognize that he mentions something more devastating to CATOSDDDRORB: the size of the universe does not seem to be a particularly live question, or one that attracted particularly much debate. The Fathers didn’t really make a fuss about it. But he also fails to vindicate the standard model. Not only does he not make known use of scientific notation, but he does not seem to name the numbers that motivated people to create scientific notation in the first place, or for that matter numbers at all. One gets the impression that he envisioned a “middle-sized” universe, incredibly large to the CATOSDDDRORB crowd, ludicrously small to standard science. The gist of his writing is not to help people get the right numeric calculation. It is, here, to draw to people’s attention to how much they don’t know, and gently draw their attention to greater things.

Reporter: What was the reaction to that?

Scholar: In a heartbeat, “Blessed Cherubim Jones” became “Dead Cherubim Jones,” and the new Canonical Autonomous True Orthodox Synod in Dissent, of the Dregs of the Dregs of Rubbish Outside of Rubbish Bins anathematized him. The chief complaint was that he failed to buttress their efforts to take a beloved Protestant ambiance in Biblical exegesis, substitute the Greek for Hebrew Old Testament, and make their calculation of a 7500 mile wide Universe into the Article by which the Church stands or falls.

Reporter: This has been very interesting. Do you have any further reading to recommend?

Scholar: Sure! Here’s my spare copy of Alice in Wonderland!

Eight-Year-Old Boy Diagnosed With Machiavellian Syndrome By Proxy (MSBP)

Satire / Humor Warning:

As the author, I have been told I have a very subtle sense of humor.

This page is a work of satire, inspired by the likes of The Onion and early incarnations of The Onion Dome.

It is not real news.

Cover for Subtle Humor

Eight-year-old Uriah Hittite is an African-American boy with a disturbing history. He has been found guilty of single-handed, extended, and wasteful manipulations and draining government resources at a scale comparable to a large and coordinated /b/tard trolling attack.

Like a polished con artist, Hittite manipulated others so deftly they never guessed the bomb he was about to drop. He was reported to be outgoing, friendly and vigorous in physical activity. Neither friends, nor family, nor all the regular doctor visits showed the faintest problem.

Then, shortly after he turned five, he was administered a safe and routine second MMR vaccination, and only then did he tip his hand. And wow, did Hittite pull a surprise!

At first it started as a tiny trickle; he feigned such ordinary sickness as most healthy children do; his birth parents gave him a few days’ bed rest in the hopes that that would clear things out. Instead, he started acting worse and worse, to his birth parents’ complete bewilderment. Besides remaining symptoms of sickness, he drew into a shell, and his speech became much clumsier. While his birth parents were of limited means and not insured, they did what they should have done immediately and took him to the shelter of a local hospital’s emergency room.

The emergency room staff far too trustingly fell to Hittite’s deceit, and ran usual tests that failed to produce a medical explanation. Psychiatric staff, experienced as they were, were taken in too. His birth parents continued to foolishly request tests and all but appoint themselves as their little Uriah’s own doctors when it became evident that none of the MD’s was providing any sort of explanation.

When the birth parents failed to improve the matter, one of the doctors suggested that a change of scenery, without the birth parents’ dubious expenses. The birth parents consented to a brief and provisional custody.

Once inside better custody, external settings were better and he received the benefit of highly skilled cult deprogrammers who helped free him of certain needlessly constricting beliefs. This was done at great expense to the State, as deprogramming is difficult enough with grown adults of adequate intelligence, and he refused to communicate even at the level of a boy of his calendar age. It was decided to extend the custody indefinitely.

Finally a diagnostician was willing to call a spade a spade, and identify a classic case of Machiavellian Syndrome by Proxy (MSBP). There was nothing wrong with Hittite physically; he just had a master plan to squander and drain the states’ resources. However, with the laws presently in force, you are not allowed to unplug a useless eater. He remains a ward of state, in bed for twenty-three hours each day, not talking with anyone. The total amount he has drained state coffers is in the millions, not counting the expenses of quieting his former parents’ inappropriate efforts to regain contact with their former child.

There ought to be a law against demonstrating Machiavellian Symptom by Proxy (MSBP) like this!

Communities of Mount Mathos Release Another Open Letter to Ecumenist Patriarch

Satire / Humor Warning:

As the author, I have been told I have a very subtle sense of humor.

This page is a work of satire, inspired by the likes of The Onion and early incarnations of The Onion Dome.

It is not real news.

Cover for Subtle Humor

Thessaloniki (DP). A monk from one of the communities explained a recent uproar:

During a recent voyage that crossed the U.S., the Ecumenist Patriarch was approached by a beggar, and asked one of the priests with him to “Give him some change.”

The importance of this request simply cannot be overstated. It might perhaps have been appropriate to say, “Give him 37 cents,” or “Give him nothing,” or even “Give him twenty (or a hundred) dollars,” costly as that may be. However, to say to give someone some money, without specifying the amount, is in no way consistent with best practices in accounting. And what is Orthodoxy, if not a training ground for the life of an accountant?

Our reporter said, “Yes, but aren’t there two principles of accounting? Isn’t there room for both strict precision that knows what you have down to the last cent, but also a much smaller area where it isn’t worth the bother to keep tabs. Doesn’t basic accounting have some degree of flexibility for both basic principles, even if the absolute precision bit is the deeper of the two?”

The monk coughed, and shifted his position slightly. “I planned fifteen minutes for this interview. I see that those fifteen minutes have already elapsed.”

Microsoft Offers Better “Truth in Advertising” for Windows XP Dialog Box

Satire / Humor Warning:

As the author, I have been told I have a very subtle sense of humor.

This page is a work of satire, inspired by the likes of The Onion and early incarnations of The Onion Dome.

It is not real news.

Redmond, AP. Microsoft is preparing to release an update to Windows XP offering better “truth in advertising” for one of Windows XP’s most important dialogs. From a leaked screenshot:

A clarified version of one of the more important dialog boxes in Microsoft Windows XP, displayed when a program becomes unresponsive. The box that said, "End Now" is expanded to also say, "Lock up for 30 seconds and then just display another little window exactly like this one." The box that said, "Cancel" is expanded to also say, "Let's face the facts. You probably aren't going to win this battle of wills, at least not anytime soon. Why don't you give up now and save yourself the trouble?"
A Microsoft fan commented, “There may have been one or two glitches along the way, but XP was great—and Windows 7 will be the best Windows yet!” A Unix wizard muttered something about the tallest of the seven dwarves, before saying: “I know that some features are really advanced and it takes a long time to get them working, but did you know that old unfriendly Unix has offered users a choice between meekly asking a program to be kind enough to wind down, and forcing a program to immediately quit, since before the eighties? Since before Windows was a gleam in the future Sir Gates’s eye?”

“That may be,” the Microsoft fanboy said, “but Microsoft has the best ads. You have to admit that those Seinfeld ads were classic!”

The Unix guru opened his mouth, closed it, and refrained from further comment.