Suggested starting points include Creation and Holy Orthodoxy: Fundamentalism Is Not Enough, Exotic golden ages and restoring harmony with nature: Anatomy of a passion, Money, A Pet Owner’s Rules, and“Religion and Science” Is Not Just Intelligent Design vs. Evolution.
- G.K. Chesterton said, “Christianity has not been tried and found wanting. It has been found difficult and left untried.”
Alchemy glitters on the outside, but it is only fool’s gold. It’s an easy way out that doesn’t work.
- Amazing Providence (short)
- One thing I have learned as a Christian is what it means for God to look after you.
- That Beautiful Strength (medium)
- A look at the hideous strength of C.S. Lewis, That Hideous Strength, and the beautiful strength that is even stronger.
- Can You Smoke Without Inhaling? Martial Arts and the Orthodox Christian(medium)
- After ignoring an uneasy conscience, C.J.S. Hayward tried to study a martial art on Orthodoxy-appropriate terms. Here is a retrospective that looks at the broader question of whether we can “smoke, but not inhale.”
- A Comparison Between the Mere Monk and the Highest Bishop (short)
- Monks are told to beware of the temptation to want something better by being an abbot or even a bishop.
This is a look at why seeking such things is penny wise and pound foolish.
- Contemplation (short)
- We were made to enjoy contemplation, in more than one sense.
- Years back, I wrote a couple of pieces about origins questions. This is a more recent piece that addresses a very specific point about bringing Protestant fundamentalism into Orthodoxy, and it moves away from origins questions towards a more important issue.
You might also read the companion piece, Note to Orthodox evolutionists: Stop trying to retroactively
shanghairecruit the Fathers to your camp!.
- Our Crown of Thorns (short)
- Christ’s crown of thorns has every relevance to our daily lives. Is it something we can have on our own terms?
- The Cup Is Full
- Things that are tinged with occult themes seem to sparkle. But there is more to be had in life than chump change.
- Dastardly duo considered harmful: “Our Thoughts Determine Our Lives” and “Wounded by Love”
- A look at two works that may reveal less about Orthodoxy than fashion.
- Desire (short)
- A meditation on covetousness, desire, and true happiness.
- Dissent: Lessons From Being an Orthodox theology Student at a Catholic University (medium)
- When I was studying at Fordham, the question of dissent loomed large. This is an attempt to respond to what was “in the air” at that school.
- Does God Suffer? (medium)
- A grieving pastor, after the death of his son, wrote that God suffers with his Creation. This is a respectful look at his masterpiece that tries to explain why it is good news that God does not suffer.
Its central points revolve around what is called “theology proper,” or “the doctrine of God.” It responds to a powerful picture, in the masterpiece A Foot in Two Worlds, of a God who can handle creaturely suffering because he suffers with them. And it looks at what it means for God to be so great that he is beyond suffering.
- Do We Have Rights? (medium)
- We have a lot of rights these days. Or at least we think we do, and the list of our rights is growing longer and longer.
What if I told you that people can get along well without thinking in terms of rights?
- The Eighth Sacrament (short)
- In Orthodoxy, there are seven sacraments, officially speaking; but there’s a great deal of truth in saying that there is only one sacrament, or that there are a million of them. This is a look at one among many of the “other” sacraments.
- There is a perennial cry in some quarters to reclaim former glory. We thirst for the exotic, but not always in the best places. Do we appreciate what we have?
- Years back, the author was very attentive to Gandhi’s writing, enough so that his first public speech was formed by that attentiveness. Now, years later, he has some second thoughts, and realizes areas where he was wrong.
God the Game Changer (medium)
- A meditation on God as the Game Changer who responds to sin, evil, pain, and death by changing the game.
A Glimpse Into Eastern Orthodoxy (medium)
- Eastern Orthodoxy is both Christian and Eastern. and sometimes other Christians, and the West in general, don’t pick up on what exactly this means. A Glimpse into Eastern Orthodoxy is written in the hope of creating a spark of connection.
God the Spiritual Father (medium)
- A collection of quotes and reflections on God the Father in light of the spiritual fatherhood in Orthodox monasticism, in its relevance to us today in an economic depression.
- Halloween: A solemn farewell (short)
- I enjoyed Halloween for many years, but it looks different as I begin to understand Orthodoxy.
- A look at a slightly strange strand about science, magic, spirit, matter, Merlin, and other topics woven into the tapistry of C.S. Lewis, That Hideous Strength.
- The Horn of Joy: A meditation on eternity and time, kairos and chronos(medium)
- A meditation on eternity and time.
- How to Find a Job: A Guide for Orthodox Christians (short)
- A concise summary of both the sacred and secular dimensions to an Orthodox Christian’s jobhunt. (Getting a job for Orthodox Christians calls for both.)
- How to Survive Hard Times (medium)
- Would you like to know how to survive an economic depression? People have survived every kind of disaster from recessions to economic collapses. The way they have survived may have had something to do with spirituality and faith. Do you want to dig deeper into how to survive a depression? You might find some answers here.
- On humor (short)
- A look at humor (off-color and otherwise) in the light of Orthodox Christian classics.
- The Hydra
- A look at a hydra whose heads include the covetousness of Romanticism’s Sehnsucht or longing, escapism, fantasy, the occult, and the freedom that comes when one rejects all of these.
- Incarnation and deification (short)
- An written for the Feast of the Nativity and the Fast before it, about Incarnation that unfurls in deification.
- Introduction to the Jesus Prayer (short)
- When we pray the Jesus Prayer, God uses it to build silence in our hearts and untangle those things we have knotted inside.
- The Law of Love Leaves the Golden Rule Completely in the Dust
- Albert Einstein famously said, “Problems cannot be solved by the same level of thinking that created them.” The Law of Love exists on the scintillating plane of virtue and offers something better than the level of thinking represented by the Golden Rule.
- Lesser icons: Reflections on Faith, Icons, and Art (medium)
- An Orthodox artist looks at art as a variety of icon.
- The Magician’s Triplet: Magician, Scientist, Reformer
- In The Abolition of Man, C.S. Lewis argues that the foundations of science come from an unsavory neighborhood and are much closer than the occult than was commonly thought.
But there’s a third shoe to drop, even if Lewis would not drop it for important reasosn. The same neighborhood is the neighborhood the Reformation came from, and the age of the Reformers was seedy.
- Modus Tollens: Meandering Reflections on Life, Faith, and Politics (medium)
- Loss is a part of life. In fact, loss is a part of Divine Providence: “Every branch that bears fruit, [the Vinedresser] prunes that it may bear more fruit.”
In truth, everything in life is either a blessing from God or a temptation which has been allowed for our strengthening.
Modus Tollens explores this pruning.
- Monarchy (short)
- Monasticism for Protestants
- Monasticism is best understood by direct experience, and probably by someone who is a monastic. However, I wanted to write something to give some concrete face to my monastic aspirations when I might as well be describing something as foreign as living on the moon.
- A meditation of mystical theology about kings and kingdoms, monarchs and monarchy.
- A homily touching on a subject that doesn’t get much treatment for how important it is.
- Book Review: A New Face on an Old Ecumenism (The Orthodox Dilemma Second Edition : Personal Reflections on Global Pan-Orthodox Christian Conciliar Unity)
- Ecumenism has been formally anathematized as heresy, but heresies sport new masks: the very name of “New Age” is a lie, and Orthodox concerned about ecumenism might be interested in the particular permutation of ecumenism shown in this title and answered in a review.
- Orthodox Christians may believe in evolution, but when Orthodox claim that the Fathers’ overall teaching goes hand in hand with evolution, there is something fishy going on.
You might also read the companion piece, Creation and Holy Orthodoxy: Fundamentalism Is Not Enough.
- Oops… Could the Western Rite Please Try Again? (short)
- There is something that is not quite right about the Western Rite in the Orthodox Church. (Really? When they are trying so hard to reconstruct the authentic Western Orthodoxy of the first millenium? Yes!)
- An Open Letter to Catholics on Orthodoxy and Ecumenism (medium)
- An open letter about an elephant in the room that Orthodox are painfully aware of and Catholics seem not to see at all.
- Ordinary (short)
- Some of us wish, or are tempted to wish, that we lived in the age of the great Christological controversies, or nineteenth century Russia, or perhaps the Middle Ages or the Baroque era.
But God has placed us here and now, and ordained for us our ordinary lives to live out. Has God made a mistake in doing so?
- One perennial debate is about war and peace, just war and pacifism, violence and nonviolence, soldiers and armies, and figures like Gandhi. Listen to the mystical theology of the Orthodox Christian Church as She listens out of the depths of Her silence.
- A look at Elder Thaddeus of Vitovnica’s title, Our Thoughts Determine Our Lives, as uncovering a more interesting secret than just Rhonda Byrne’s The Secret‘ and the Law of Attraction, and a secret for inner transformation—and outer!
A Pet Owner’s Rules (short)
- God is like a pet owner who has only two rules.
- The Pleasure-Pain Syndrome (medium)
- A look at the pleasure-pain syndrome that for an instant crystallizes in the discussion of the Philokalia under a work attributed to St. Maximos the Confessor.
- A look at the venomous hydra called narcissism and pride, by which Satan fell from being an Archangel in Heaven to being the Devil.
It isn’t good for us, either.
- A look at “religion and science” that takes a slow, careful look at how we should receive patristic attitudes towards what is now considered to be the academic discipline of chemistry. (Note: this has nothing to do with alchemy even if there is a historical relation between modern chemistry and alchemy.)
- In my own experience, I started from a very scientific background; I have math awards and letters after my name in the sciences. And this science has been the start of a journey of repentance; it is a starting point of things that would find healing in Orthodoxy. And entering Orthodox theology, mystical theology, has meant unlearning not only the content of my knowing but what it is to know at all. Science is cut from the same cloth, or bedrock to, what it was that I needed healing from the Church as I was reconciled from the kind of background one gets in the sciences.
- Virtue is its own reward.
Repentance leads us into the rewards of virtue.
It is Heaven’s best-kept secret.
- C.S. Lewis’s The Abolition of Man discusses a science that was born in occult ambiances, and says, “It might be going too far to say that the modern scientific movement was tainted from its birth: but I think it would be true to say that it, was born in an unhealthy neighbourhood and at an inauspicious hour.”
During that discussion of science and the enterprise abolishing Man, there are some very tantalizing remarks about a “regenerate science” that “would not do even to minerals and vegetables what modern science threatens to do to man himself.”
This piece looks at something of a regenerate science that is closer than you might think.
- A Shaft of Grace (short)
- A description of an everyday religious experience.
- An article exploring the social issues surrounding technology and faith and inviting Orthodox clergy to provide pastoral guidance, in other words “social antibodies”, for the internet, iPhones, and other features of the technological nexus that we are in.
- The Swiss Army Knife and God (short)
- Do Swiss Army Knives offer a lens to see God with?
- Take Your Shoes Off Your Feet, for the Place Where You Stand Is Holy Ground (medium)
- The Fathers see something in the Lord’s command to Take Your Shoes Off Your Feet, for the Place Where You Stand Is Holy Ground, and it has every relevance to Great Lent.
What do the Fathers see? And what does it have to do with Great Lent?
- The Transcendent God Who Approaches Us Through Our Neighbor (short)
- Everything we say of God is inadequate. Yet this God who is far beyond anything we can say has a vicar on earth: not the Pope, but every person who crosses our path.
- Treasure (short)
- Calvin and Hobbes said, “There’s treasure everywhere!”
And really, there is.
- The Treasure of Humility and the Royal Race
- It is no blessing to say, “May you have all of the wealth in the world and the health with which to spend it.” There are conditions in health where no money in the world is worth it…
…and there are blessings in the spirit that one would be utterly scorned to buy for all of the wealth in his house. It’s not just love that is like that: humility, true humility, that someone who understands things would scorn rooms full of silver and gold to part with.
The proud person is enchanted with only one person, and the enchantment fails. The humble person sees the beauty in many people, and the beauty never ends.
- Treasures in Heaven: The Inner Meaning of “Do Not Store Up Treasures On Earth”
- “Do not store up treasures on earth,” in the Sermon on the Mount, may seem to be the ultimate strict standard of sacrificial living.
It is a strict standard, but its plain sense may be the outer shell of an important inner meaning.
Two Decisive Moments (short)
- One of the moments is long ago. The other one can be right now.
- Two Victories in Tong Fior: Following the Lord of the Dance
- A look at two self-defense situations that turned out well enough.
- What Evolutionists Have to Say to the Royal, Divine Image: We’re Missing Something
- An article by someone who believes humans genuinely ARE a special flower and royal, on what evolution / revolutionary punk eek has to tell us who believe in the divine image.
- What Makes Me Uneasy About Fr. Seraphim (Rose) and His Followers(short)
- A look at what exactly about Fr. Seraphim (Rose) and his followers could disturb an Orthodox Christian.
- What the Present Debate Won’t Tell You About Headship (short)
- Among Christians, there’s a debate about “headship”. And those involved can miss something very important.
- Where is the good of women? Feminism is called “The women’s movement.” But is it? (medium)
- In the days of Luther, the Roman hegemony was strong enough that even Protestants had difficulties imagining how one could be at odds with the Roman Catholic Church and yet be right with God.
Feminism enjoys a similar position today for women’s interests, but “the women’s movement” is slipping, and there are signs a growing number find that “the women’s movement” is not their movement.
- Work offers something of a missed opportunity for many of us: drudgery we endure to get pay, rather than an opportunity to serve and enjoy in a very high sense.
It doesn’t have to be this way, and there is in fact room for a mystical theology that encompasses work, and transforms it.
- Your Own, Personal Hell (medium)
- It has always been seductively easy to create your own, Personal Hell. The Fathers say that the gates of Hell are bolted and barred from the inside, that Hell is self-chosen, that there are in the end there are two types of people: those who say to God, “Thy will be done,” and those to whom God ultimately says, “Thy will be done.” And some have suggested that even the fire of Hell is the Light of Heaven as experienced through the rejection of the only joy we can ultimately have, Christ Himself.
(You might also be interested in material from other sections of this website, such as Stephanos, and An Orthodox Looks at a Calvinist Looking at Orthodoxy.)